All white on the night

Something I have learnt through experience is never ask a group a question that you do not know how to answer yourself. This is not about being omniscience but being prepared first to draw on one’s own experience before expecting others to do likewise.

As we look beyond the Triduum to the Easter Season and see 6-7 weeks of mystagogy we need to remind ourselves the celebration of the Triduum is the starting point. Perhaps we need to first note down our experience of the liturgies of the three days. I am a great one for jotting down the practical details: what went well, what needs to be attended to next time, what could be better. This is all very useful when we come to prepare the following year’s liturgies. But here I am more thinking of a journal. Reflections and impressions over three days. Even if you are busy as a liturgical minister in some form your need to participate. Participation is the first condition of mystagogy.

On Holy Thursday

  • What were your expectations before hand?
  • Was there a word or a phrase in the readings that stayed with you?
  • Which symbols caught your attention?
  • How did you feel at the end?

On Good Friday

  • What words would you use to describe the liturgy?
  • During the intercessions for whom did you pray?
  • What did feel like to kiss the cross?

At the Easter Vigil

  • What did you see as you gathered around the fire?
  • How many times did images of water come in the readings?
  • How would you depict the liturgy of baptism?

These questions are only starters. After you have got down your impressions take the opportunity to come back to them, to reflect on them. Ask why did you think or feel that, what can learn about what we celebrate, about Christ.

These reflections will enable us to help others to reflect. In the end though it will be the neophytes who lead us deeper into the mysteries. This paradox is at the heart of the Easter gospel.

When I prepare the liturgy booklet the one thing I am likely to forget is the reading that changes each year — the gospel at the Easter Vigil. One of the element that is common to gospel in all three years is that the resurrection is announced by someone in white garments. In Matthew ‘His face was like lightning, his robe white as snow’. It is not too fanciful make a connection with those who will rise up from the waters and put on a white garment, white as snow perhaps. In the waters of baptism they will die and rise with Christ, they are the sign that Christ is risen in our midst. From them over the coming weeks we will learn what it all means.

Martin F

17/03/08

When our Saviour appeared

Originally there was going to be a week’s break on Walking the Rite waybut when I was preparing the next 3 Year of St Paul leafletsI was struck by how in the middle of Christmas — at the Dawn Mass — there is baptism.

Here is the passage and the prayer from the leaflet (adapted from RCIA) for reflection.

When the goodness and loving-kindness of God our Saviour appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Saviour, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.

Titus 3:4-7

All-powerful God, Father of our Lord Jesus Christ, by water and the Holy Spirit you freed your sons and daughters from sin and gave them new life.

Send your Holy Spirit upon us to be our helper and guide.

Give us the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence. Fill us with the spirit of wonder and awe in your presence.

We ask this through Christ our Lord.

Martin F

31/12/07

In your dreams

In the Gospel of the Fourth Sunday of Advent, we hear that Joseph had learned the news of Mary’s pregnancy. What would have been going through his mind as he tried to work out what to do? The desire to keep his honour wrestling with his desire to protect this young woman from any more disgrace than she was already facing…How many nights had he tossed and turned – before a fateful night on which, it could be said, the history of salvation depended. The Word had become Flesh but was infinitely vulnerable – and would be for many years. How was the Child to be protected in the long years of childhood if this good man rejected the woman who he thought had so seriously betrayed him?

And God sends a messenger to speak to this man in a dream… to enter his troubled sleep with words of comfort – of reassurance.But words that made no sense -what on earth does a child having been conceived by the Holy Spirit mean?

Joseph – like his namesake hundreds of years before – was a dreamer. Like the earlier Joseph, he trusted the dreams – and would have known that dreams are not always sweet – and their interpretation not always comfortable.Hadn’t the first Joseph ended up in Egypt because of his dreams? But then, hadn’t he ended up as Pharaoh’s right-hand man because of his skill in dream interpretation?

And don’t we now know that this Joseph’s dreams were not prophesying a quiet life?

Yet he took Mary into his home and brought up the Child with such love that when Jesus came to try to express something of what God was like, he used the childhood word he would have used for Joseph: Abba.

What was in that dream that led a Jewish carpenter to stake the rest of his life on it?

An angel told him not to be afraid – that all these strange circumstances fall within God’s plan – within God’s great Dream for humanity. For a short time the dreamer catches a privileged glimpse into the Dream and for the rest of his life will play his part in its unfolding.

Those we accompany of their journey come with their own dreams – those glimpses that draw them to God – to enquire ‘what does this mean?’ – to question ‘is it real?’ Perhaps our role as catechists is to act as angels – as messengers of God. We listen to their stories – to their dreams – and we say “don’t be afraid. God is with you.” And we share from our experience of living out our part in the Dream. We speak of other players in the Dream – the great and the small – the ones who sought to interpret and the ones who simply gazed in rapt awe upon the mysteries within it. We tell of those who also staked their lives on the Dream – who gave and give their lives for love of it.  We lead them into rites which earth the Dream in sight and sound and touch and taste and smell – for it is the Dream of the Word Incarnate – en-fleshed – a Dream to be lived out in human bodies. We feed the mind – the imagination – for it is here that the Dream takes root and heart.

Like Joseph, we are keepers of the Dream – but not its owners. We have heard our own angels calming our fears and encouraging us to faith – to hope and to love. Joseph’s charge was the protection of the Child Jesus and his mother – ours to retell their stories. His privilege, it is said, to die with Jesus and Mary at his side – ours to know that his adopted son broke the barriers of death and made real the yearning dream of eternal life. His faith was to face the shattered dream of conventional marriage and family life and to trust the greater Dream through long journeys and exile. Ours is to stand with others in their broken dreams and to brave the journeys and the exiles that form our part of the Dream.

For we have glimpsed the Dream. We have sensed that before we were formed in the wombs of our mothers, God was dreaming of us and of the part we would play in the unfolding of his Great Dream. Our parts may be small – but are no less important for that – for without them the Dream is incomplete.In witnessing our faith, others learn to trust the dream planted in them and to let God’s Dream take root – and grow closer to its fulfilment through those who, like Joseph, dare to dream their dreams and to stake their lives on the truth of the greater and eternal Dream.

Kathryn T

24/12/07

What’s in a Family Tree?

Monday the 17th December marks a change in the journey towards Christmas or perhaps more correctly it marks a moment when the birth of Jesus comes to meet and remind us that we are all part of his family tree.

Matthew’s Gospel begins with the family tree of Jesus the Christ, son of David, son of Abraham. It is beautifully put together, neatly divided and very often missed out as the list of names has a tendency to confuse rather than inform. Yet it is worth looking at and reflecting on. Genealogies tell us where and who we come from, they give us a sense of identity and point us in a direction. Really good genealogies include even the skeletons we would like to keep in the cupboards of our lives. A bit like Harry Potter hidden away under the stairs.

The genealogy of Jesus goes a long way to telling us who he is, where he comes from and where he’s going. He is a carries in his genes the blood of Abraham and the blood of David. It is important to remember that when Abraham began his journey from the ancient city of Ur, near modern Basra, he was a gentile. As King Hussein of Jordan reminded us when he spoke at the funeral of his friend Yitzhak Rabin’s funeral “we are all the children of Abraham”. If only we could take on board the implications of that word. The radicalness of us all being children of Abraham is found in the words of John the Baptist when he says “God can raise up children of Abraham from these stones”. See the world through inclusive rather than exclusive eyes.

Jesus also carries the blood of David, the great King,who reigned over the Israel at a time when they were at their most powerful, a kingdom that stretched from Dan to Beersheba. A Kingdom which didn’t last long, became divided and eventually became totally destroyed resulting in the deportation of the people to Babylon. The exile in Babylon makes a key moment in the history of Jesus’ people. When all is lost and there appears to be no future, how can we and even God stay faithful to us?

A truly terrible time. Akin in the gospel story to the disciples facing the crucifixion of Jesus. All is lost, there is no future. How can we go on? Should we give up?

The Exile and the Crucifixion of Jesus amazingly become the great moments of Hope rather than despair. A miracle indeed!

The family tree of Jesus tells us that he carries the whole story of his people and not just his people in a narrow way but the story of all of us. The skeletons in the cupboard come in the names of the women mentioned in the otherwise more normal list of men. They are to say the least foreign and to a greater or lesser extent involved in rather dubious behavior even though they are undoubtedly very strong women who despite the unquestioned difficulties which face them come out with great integrity and wholeness.

Tamar: Who uses all of her cunning and skill to get her rights: Genesis 38 Rahab:of the scarlet cord hanging from the window: Joshua 2 Ruth:The Moabitess who becomes the Great Grandmother of King David: Book of Ruth Uriah’s wife:The unnamed Bathsheba who is simply taken by David and whose husband, the honourable Uriah the Hittite is murdered on David’s orders. 2 Samuel 11 And finallyMarywho is found to be with child by the Holy Spirit and whom Joseph takes home as his wife and who is named Jesus but will be called “Emmanuel” a name which means ‘God is with us’.

The family tree of Jesus is definitely worth more than a glance or two. Also of course our own family tree whether that tree be biological or of our faith journey carries much that can enlighten, enrich and even challenge our lives. It is always good to remember that we are all in one way or another members of the family tree of Jesus.

Ken O

17/12/07

Catechesis in Advent: Christ past, present and future

Most parish enquiry groups are a mixed bag, so I don’t think ours is unique in that we have two unbaptised teenagers and their uncatechised but baptised Mum; a person who was ‘received’ elsewhere two years ago through one-to-one instruction but has never felt she ‘belongs’ to the Catholic church, and although fully initiated, she comes along to share in the catechesis;  then we have a man whose first marriage has just been annulled, now engaged to a young widow parishioner; another is married to a Catholic whose children are now being prepared for Holy Communion and he wants to think about becoming a Catholic himself;  a woman from a Protestant background with a strong personal relationship with God, but no experience of ‘church practice’; and finally, a woman who met one of our neophytes in a cycling club and is interested in finding out more (about the Church, not cycling!)

When we first started using the Rites of Initiation of Adults we were worried about this sort of mix, and how to meet each person’s needs.  Now we have stopped worrying!  We see it as real ‘treasure’ for the parish.  Using the liturgical year, and the lectionary, as mainstays for our catechesis, we have found that over a period of between 1 and 3 years our catechumens come to a deep understanding and experience of the mysteries at the heart of our faith. We are no longer ‘driven’  by the time constraints of a more programmatic approach – and we would call this more of an ‘apprenticeship’  into the Catholic Christian way of life – the sort envisaged in the Rite itself.

All these people have knocked at our door at odd intervals since last January, and we have trained ourselves (!) to say ‘Come in’ rather than ‘Come back in September’.  We are muddling our way towards an all-year round ‘Come and See’ enquiry.  By about Advent most people have been with us for several months, and we offer the first opportunity for the Rite of Welcome (or Acceptance).  In looking at the Rite together, seeing what is required, it has been discerned (by us and them) that 3 of our 7 enquirers are ready for this step. And that hasn’t been difficult – people know when they are reay, and we can see the change in them over the months – there is an infectious enthusiasm, an openness to the Gospel, eagerness to learn to pray, to be part of community life.  Others are still a little cautious about what this commitment might mean, and want to carry on asking questions.

With the limited resources in our small rural community, the team decided to have the enquiry and catechumenal sessions on the same night.  This means a welcoming drink and chat, followed by prayer time and gospel sharing together, and then split into the two groups for the deepening catechesis, with two members of the team guiding the process in each group, with sponsors there to support.  The main ‘pillar’ of our catechesis in Advent for both groups continues to be the Sunday gathering, with opportunity to reflect afterwards on the experience of the Liturgy – the heady mix of signs and symbols, gestures and vestures, words and silence, is rich enough fayre for any apprentice to feast on! Leading up to Christmas we have some parish activities planned, and the enquirers and catechumens are actively encouraged to take part in community life – special advent liturgies, an outreach to the elderly housebound, a presentation on our Zimbabwe project – all of this is part of the apprenticeship in the Christian way of life, deepening the awareness of Christ in the season of Advent.  Yes, Christ in history, and Christ who will come again, but most importantly, the Christ who comes and is present is so many ways in our every-day C21 lives.

Resources:

  • Have a look at RCIA Network website [www.rcia.org.uk]  for Tool Box for discernment among other things;
  • The Liturgy Office  for info on lectionary based catechesis and lectio divina.
  • www.cliftondiocese.com produce some resources for year-round lectionary based catechesis
  • Shrewsbury (Paddy Rylands) and Brentwood (Nuala Gannon) produce weekly  ‘lectio divina’ leaflets.

Caroline D 

10/12/07

All Are Welcome In This Place!

We all know that our parish community is a warm and welcoming community – its just that sometimes we hide it quite well!

I have three distinct experiences of moving to new areas and finding a new parish. When I left college and took my first job in a completely alien city, I found a warm, welcoming and vibrant parish community – people introduced themselves, told me what kind of things were happening in the parish and invited me to join in with certain groups and activities. When I moved to a new city with a new teaching post, I moved to a very active and lively parish – who didn’t need anyone else. They were quite happy with themselves, thankyou very much. After a couple of months, I gave up. I felt quite invisible. It was a frustrating and isolating experience and for a time, I didn’t go to Church at all until I moved house and thought I’d try again. It was a relief to find a parish where I met families I knew and children I taught. In my present parish (another city), there was a gradual initiation into the community in several stages. Week 1 – nothing. After a couple of weeks, when people began to realise that I was still there, there were a couple of nods of the head. After a month, there were greetings exchanged and finally conversation.

Stepping into a new place, meeting a new community can be very intimidating. Parish communities are no longer as stable and established as they once were – people move for work and a whole variety of reasons. Perhaps in larger parishes, new faces are lost in the crowd. So how do we welcome new people into our communities?

Our readings for the first Sunday of Advent asked us to ‘Stay Awake’. Maybe during Advent and the Christmas season, we can stay awake and watch for the new faces and families who join our communities and perhaps old ones we haven’t seen for a while. We may only meet them once or twice, and how we welcome them on those occasions makes an impression and might well make a difference. Take a special care to notice those who come to Mass on their own. How do we welcome those for whom English isn’t a first language? Do we have information in Polish, Portuguese etc?

Take a parish audit:

  • When you walk through the doors of the Church, what is your immediate impression?
  • Is the word “Welcome” obvious?
  • Is information regarding mass times, facilities and contact numbers (e.g. Children’s Liturgy leaders) immediately noticeable?
  • Before Mass, who is there to welcome people?

As the new Church year starts, clear out the clutter of old notices and papers and create a fresh and welcoming space.

The First Sunday of Advent is one of the times, through the year, when many parishes  celebrate the Rite of Acceptance into the Catechumenate. The continuing welcome we extend to those journeying towards initiation or reception into the Church makes a difference to their experience and the experience of the parish journeying with them. What opportunities are there for the two journeys to interact? Celebrate the liturgies of the RCIA publicly during the Sunday liturgy, pray for the Candidates and Catechumens during the General Intercessions, introduce the parish community to the candidates and catechumens and the candidates and catechumens to the parish community. Evidence suggests the welcome of the community both during the journey towards initiation and afterwards makes a difference to whether the newly received stay with the Church or disappear off the radar.

There is information available on the internet.

  • Visit Portsmouth diocesan website and for downloads on the Ministry of Welcome, Tips for Being a Welcoming Parish and Keeping in Touch.
  • Also CASE Resources which has suggestions for welcoming people back to Church this Advent and Christmas.

Stay awake. Keep watch.

Paula B

29/11/07